Analyze and interpret the events surrounding the overthrow of foreign Essay - 1

Analyze and interpret the events surrounding the overthrow of foreign governments by the United States. Why did the United States depose these foreign governments and what were the long term consequences - Essay Example extend the range of the Navy and Air Force, Kinzer shows how corporate interests, particularly related to the sugar industry, worked together with both the Presidential administration and military forces to establish a new government in Hawaii, protect it militarily through the deployment of Marine forces, and then to give it official recognition over the indigenous Hawaiian government led by the Queen, essentially enacting â€Å"regime change†. (Kinzer, 2006) Kinzer suggests that minority corporate interests related to the sugar industry drove the policy, but that this also was part of the broader goals of the imperial era where many industrialized nations sought to extend their influence globally through a combination of trade, military occupation, colonization, and natural resource exploitation. Another critical aspect Kinzer identifies is what can be called the â€Å"land grab† where corporate interests such as those related to the sugar plantations acquired vast tr acts of land from indigenous peoples using dishonest means cloaked in legality. The next main example Kinzer gives is the manufacturing of consent for war in the style of â€Å"yellow journalism† is Cuba, as related to the sinking of the Lusitania. Kinzer suggest that again sugar interests were a driving force, but behind the sugar trade the more sinister aspects of late 19th Century capitalism that were represented elsewhere in America. This is the era of the great Robber Barons, Carnegie, Morgan, Frick, Rockefeller, and the founders of modern finance and industrialization in America. Kinzer focuses more on the wider imperial forces that drive this era, such as the Spanish-American war, Cuba, the Philippines, and early intervention in the â€Å"Banana Republics† all as examples of the imperial drive that were driven by the urge to dominate other nations and indigenous groups through trade, land grabs, and natural resource exploitation. Kinzer shows how the aspects of the trade can shift from profit

The Red Room Essay Example for Free

The Red Room Essay The story ‘The Red Room’ is written by H. G. Wells in 1896. The story is written in first person narrative the narrator is the 28 year old male who is very arrogant and boastful about never seeing a ghost. The story is being told by the main male character. The Red Room is based in a suspected haunted house called Lorraine Castle. The character is in Lorraine castle because he has been told it is haunted so is there to investigate if there are actually ghosts in the castle as he has been told there is. During the story the only thing that haunts him is his own fear and imagination. The man says â€Å"in all its nakedness fear that will not have light nor sound, that will not bear with reason, that deafens and darkens and overwhelms† this is saying that he wasn’t scared by anything but the fear of being haunted by something. After his experiences in the red room he concludes that the castle is not haunted by the ghost of earl nor the ghost of countess. The other characters in the story are the old people, this includes an old woman and two old men. The old woman is a very wise woman who lives in the house she has very pale eyes wide open which see gaze into the fire, she chooses the ignore the second old mans comments. The first old man has a withered arm and is wrinkled in the face, he dislikes the second old man as well. Then there is the last of the old people, the second old man. He walks with a crutch and is very wrinkled and old, the description we get of this old man in the story is â€Å"He supported himself by a single crutch, his eyes were covered by a shade, and his lower lip, half averted, hung pale and pink from his decaying yellow teeth†. He also has a nasty cough. The old people talk to the man like they have experience seeing the ghosts themselves repeating â€Å"its your own choosing† meaning whatever happens to him in the red room will be a consequence of his actions in that room. Although the old woman is a very wise woman she says â€Å"this night of all nights! † maybe she is referring to an event happening that same night years ago like the death of the countess after her husband played a joke on her â€Å"the tale of a timid wife and the tragic end that came to her husband‘s jest of frightening herâ€Å". The man says ‘I half suspected the old people were trying to enhance the spiritual terror of their house by their droning insistence’. here he is referring to how the old people make him feel, he also suspects the old people of making more of the ghosts. Lorraine castle is a very big dark place with shadows overlooking every move you make. One of the old men gives the young man a list of directions to get to the red room this is showing that the castle is big. The rooms are big and decorated with â€Å"deep-toned, old fashioned† furniture, the young man suspects a statue of a Ganymede and an Eagle is â€Å"someone crouching to waylay† him. The long, chilly and dusty corridors lead to the spiralling staircase which takes you to the red room, the most haunted room in the house. The doors are covered with baize making these room look forbidden . The castle is lit up by candles and the moonlight which shines through the big windows. The red room is a very shadowy place coloured red and black with big bay windows. The candles and fire flicker with the draught coming in from the windows barely lighting up the room, rescuing it from the shadows that haunt the room â€Å"had that indefinable quality of a presence, that odd suggestion of a lurking, living thingâ€Å". The young man is very threatened by the darkness of the castle. â€Å"Tonight of all nights† that night could resemble the death of the young countess after her encounter with her husband. The fear of getting haunted by something got to much for the young man, making him go a bit crazy. Running back and forth to keep the room light relighting the candles that get blown out by the draught coming from both the young man running and the windows. He was so afraid of being haunted by the shadows â€Å"the shadows I feared and fought against returned, and crept in upon meâ€Å". When all the candles are fading out the man panics to get out of the red room quick, he ends up injuring himself on all the furniture ‘a vague memory of battering myself thus, to and fro in the darkness’. Eventually he knocks himself out â€Å"a horrible sensation of falling that lasted an age, of my last frantic effort to keep my footing, and then I remember no moreâ€Å". When he wakes up, he is found my the old man with a withered arm, not being able to remember who he is ‘I seen to remember you, and yet I cannot remember who you are’. The man soon recovers his memory and is able to tell the old man about his experience in the red room. The young mans character changed dramatically during the story, he went from being over confident, arrogant not believing in ghosts to somebody that is absolutely terrified at the thought of being haunted and seeing a ghost. When the man tells the others that the room â€Å"is haunted† it seems like he is going to carry on and admit that the room is haunted, going back on what he said at the beginning of the story but he doesn’t, he builds up the tension â€Å"there is neither ghost of earl nor ghost of countess in that room, there is no ghost there at all; but worse, far worse-† and then tells them that the room is haunted by fear. So we don’t know what actually happened to the narrator in the red room, was he imagining it or was there actually a ghost?. My opinion on the effectiveness of the text as a ghost story is that it is not actually a ghost story, there isn’t a ghost that haunts the young man, it is fear. It is a classic scary story with darkness and fear lurking around, not knowing what is going to happen. Fear is uncontrollable, maybe it was fear that killed the young duke sending in flying down the stairs, just like it nearly killed the young man. Making him lose all his senses and go mad but he fought it and got out alive. Fear will always be there â€Å"you can feel it even I the daytime, even of a bright summers day, in the hangings, in the curtains, keeping behind you however you face about it† â€Å" there is Fear in that room of hersblack Fear, and there will beso long as this house of sin endures†. Fear will be there until the house is destroyed.

Terrorism Prevention Program for Homeland Security

Terrorism Prevention Program for Homeland Security Jacob Malone The Department of Homeland Securitys vision is a homeland that is safe, secure, and resilient against terrorism and other hazards, where American interests, aspirations, and way of life can thrive. In order to accomplish this, according to Chip Fulghum (2016), DHS employs over 225,000 people in jobs from border security to cybersecurity analysis and must work together to combat a wide range of threats. With a wide array of job duties it is clear that their main goal is to keep America safe. According to Roger Kemp (2012), The Department of Homeland Security (DHS) formally came into being as a standalone, Gabinet-level, department to further coordinate the unify national homeland security efforts, opening its doors on March 1,2003 (p. 28). DHS primary mission is to prevent terrorism and enhance security. Stopping and preventing terrorism is the keystone of DHS. The threat of terrorism to the nation has advanced over the years since the last quadrennial review in 2010. It remains real and even harder to detect. An example of this evolution is the Boston Marathon bombing. We are facing more lone wolf attackers that are inspired and encouraged by fanatical ideologies to radicalize to violence and commit deadly terrorist acts towards Americans. These independent acts are the hardest to detect and DHS will remain vigilant in identifying and countering these threats. DHS Priorities to Secure Against the Evolving Terrorism Threat Identify, Investigate, and Interdict Threats as Early as Possible Shrink the Haystack: Expand Risk Based Security Focus on Countering Violent Extremism and Helping to Prevent Complex Mass Casualty Attacks Reduce Vulnerabilities: Deny Resources, Deny Targets Uncover Patterns and Faint Signals: Enhance Data Integration and Analysis Table 1 Identify, Investigate, and Interdict Threats as Early as Possible Due to the present and development of potential attacks and threats, a prime concern is that these vicious fanatical can move undetected across boarders within conflict zones. An example would be the conflicts in Syria and Yemen where they can train other like-minded people in tactics, skills, and weapons for the use of terrorism. In addition to, many other nations are incapable of securing their own borders and prevent illegitimate movement of people and goods and the inability to collect customs revenues to support governance. As a result, they are on the verge of state failure. DHS and the Departments of State, Defense, and Justice will address the vulnerabilities and improve the safe and protected movement of people and goods by prioritizing support to foreign partners to increase their border supervision, customs integrity, and the capacities and capabilities of their law enforcement. In addition, it is vital to use the information we receive in advance to screen abroad based on risk instead of waiting to screen upon the arrival of the United States. Shrink the Haystack: Expand Risk-Based Security Due to the decentralized nature of the present threat makes it important that we migrate away from a one-size-fits-all type of security approach and move in the direction of risk informed and intelligence-driven. With this new mindset, DHS will focus more on identifying lower risk travelers and cargo in order to spend more time and resources on the people we know less about or pose a higher threat. According to DHS, Trusted traveler and shipper programs such as Global Entry, TSA Preà ¢Ã…“â€Å"à ¢Ã¢â‚¬Å¾Ã‚ ¢, and the Customs-Trade Partnership Against Terrorism advance these objectives and show that effective security and the expedited flow of goods and people can be achieved together (DHS, 2017). They will use several ways to identify lower risk travelers. For example, they will use background check and recognize foreign partner trusted traveler programs. Focus On Countering Violent Extremism and Helping to Prevent Complex Mass Casualty Attacks DHS does not focus on just one form of one particular ideology or protected First Amendment activities, but rather all forms all forms of fanaticism when it comes to countering violent extremism within the U.S. Their efforts to opposing vicious extremism highlight the power of local communities and the premise that well-informed and well-equipped families and communities represent the best defense against these violent acts. DHS supports community based problem solving and local law enforcement programs in order to disrupt and deter recruitment to radicalized violence. According to DHS, DHS jointly develops with federal, state, local, tribal, and territorial partners training for frontline law enforcement officers on behaviors that may be indicative of violent extremist activity (DHS, 2017). Comparable research into non-ideologically motivated violence provides enhanced understanding into pre-incident behavioral indicators that are linked to mass violence. This give DHS the ability to equip partners with the best tools to identify and mitigate an array of violent attacks. Reduce Vulnerabilities: Deny Resources, Deny Targets Violent extremists will tend to seek out and attack symbolic venues, mass gathering, and critical infrastructure. The best way to protect against these targets is to adopt approaches that are intelligence-led, analytical driven, and pursued in close collaboration with federal, state, local, and private sector partners in addition to the public. The DHS Security Strategy for Mass Transit and Passenger Rail dives further into detail into how they have employed this approach to improve the security of our infrastructure. According to DHS, They will continue to increase an emphasis on deterrence, including enhancing efforts to publicly communicate tailored descriptions of homeland security capabilities to influence the perception, risk calculations, and behaviors of adversaries (DHS, 2017). Uncover Patterns and Faint Signals: Enhance Data Integration and Analysis DHS and its partners must continue and constantly maintain situational awareness. In addition, DHS is dedicated to integrating its data sources, including federating vetting operations. Homeland Security will adopt big data management solutions that will give the investigators and analysts the ability to identify relationships that were once difficult to distinguish. It allows them to identify harmful activity earlier and to intervene or stop these attacks from ever happening. A vital source of data is the Suspicious Activity Reporting from stat, local, and private sector partners that are members of the Nationwide Suspicious Activity Reporting Initiative. Another source with a critical role is the If You See Something, Say Something campaign. This campaign encourages citizens to report any suspicious activity to local law enforcement. These efforts will help protect our privacy, civil liberties, and civil rights and allow the FBI Joint Terrorism Task Force to quickly view information and share with other FBI Field Intelligence Groups for further analysis. DHS will prioritize and swiftly distribute local or regional joint products through the National Network of Fusion Center and other mechanisms. According to DHS, These joint products, produced collaboratively by federal, state, local, tribal, and territorial partners, support operations and provide detailed insight on emerging community or region-specific threats (DHS, 2017). In conclusion, DHS has an enormous responsibility in keeping our nation safe, secure, and resilient against all enemies and other hazards. In order to accomplish this DHS employs over 240,000 people in jobs from border security to cybersecurity analysis. In order to protect us they came up with five priorities in order to secure against the evolving terrorism threat: identify, investigate, and interdict threats as early as possible, shrink the haystack: expand risk based security, focus on countering violent extremism and helping to prevent complex mass casualty attacks, reduce vulnerabilities: deny resources, deny targets, and uncover patterns and faint signals by enhancing data integration and analysis. References DHS. (2014). Fiscal Years 2014-2018 Strategic Plan . Retrieved March 21, 2017, from https://www.dhs.gov/sites/default/files/publications/FY14-18%20Strategic%20Plan_0_0.PDF DHS. (2014). The 2014 Quadrennial Homeland Security Review. Retrieved March 21, 2017, from https://www.dhs.gov/sites/default/files/publications/2014-qhsr-final-508.pdf Fulghum, C. (2016). Securing the resources that secure the homeland. Armed Forces Comptroller, 61(3), 6-9. Kahan, J. H. (2013). Whats in a name? the meaning of homeland security. Journal of Homeland Security Education, 2(1), 18. Kemp, R. L. (2012). Homeland security in america past, present, and future. World Future Review, 4(1), 28-33.

Porphyrias Lover, My Last Duchess and The Flea all have the theme of Es

Porphyrias Lover, My Last Duchess and The Flea all have the theme of love in them Porphyrias Lover, My Last Duchess and The Flea all have the theme of love in them. But they are not all the same theme of love for example Porphyrias Lover is obsessive and seductive love whereas; The Flea is more like sexual love. Robert Browning writes both Porphyrias Lover and My Last Duchess and John Donne writes The Flea. I think Porphyrias Lover and My Last Duchess are alike as Robert Browning uses similar themes of love in them e.g. Obsessive and Possessive. The Flea is a completely different poem altogether. It is more of a sexual poem rather than obsessive but it could be argued that it is obsessive as well because the male is obsessed with having sex with the lady. Porphyrias Lover is about a man obsessing over Porphyria, who is already with someone else, Porphyria seduces him and tells him that she loves him- ‘She put my arm about her waist, and made her smooth white shoulder bare and all her yellow hair displaced†¦. Murmuring how she loved me’. Her lover then realises Porphyria loves him and he debates what to do, he then thinks of something to do that will make Porphyria his forever, ‘and all her hair in one yellow string I wound three times her little throat around and strangled her.’ He killed Porphyria and is happy and confident about what he has done ‘And thus we sit together now, and all night long we have not stirred, and yet God has not said a word!’ Porphyrias Lover is a Dramatic Monologue in which and obsessive lover kills his mistress. Robert Browning uses personification an pathetic fallacy to set the mood of the lover, ‘ The sullen wind was soon awake, it tore the elm- tops down for spite, and d... ...to be killed because she smiled at other men, ‘ Oh sir, she smiled, no doubt, whene’er I passed her, but who passed without much the same smile? This grew; I gave commands; then all smiles stopped together. This poem is like Porphyrias Lover because is contains possessive love and so does Porphyrias lover. I don’t think it is like The Flea because it has no seductive love in it at all. I think this could be down to the fact that Porphyrias Lover and My Last Duchess are both written by Robert Browning and so they will be written in a certain style of writing. The Flea however is written by John Donne and is slightly different to both the other poems! I enjoyed studying these types of love poetry because I thought it was interesting how there are so many types of love. I think I have shown that all the poems are related to each other in different ways.

Does Sex Sell

Whether they are on TV, radio, or in a magazine, there is no way that you can escape advertisements. They all have their target audience who they have specifically designed the ad for. This is a multi billion dollar industry and advertisers study many ways that they can attract people's attention. One way that is used the most and is in some ways very controversial is use of sex to sell products. Evan Williams, a company who sells whiskey, released a print ad of a young woman dressed in her Sunday best on one side of the advertisement saying â€Å"the longer you wait†. On the other side they have a picture of the same woman as an adult dressed in a sexual manner saying â€Å"the better it gets†. In the middle of the ad is a bottle of their whiskey and next to that it says â€Å"aged seven years†. An analysis of the Evan Williams advertisement will include the appeals of ethos, logos, and pathos. The target audience is both males and females in their late teens to mid twenties. This company gets the male side of the equation by getting their attention and interest drawn to the attractive woman on the right with bright colors, drawing your attention there, as well as the bottle of whiskey which is right in the middle of the page. One way to try and get the females to look at the advertisement and read it is by showing a very plain girl who seems to be very typical of girls during their younger years. On the side of that picture they show the same girl who now has become a woman, and is very attractive and just seems so much more powerful and sure of herself. One way that you can achieve that is to drink Evan Williams Kentucky straight bourbon whiskey. I feel that this advertisement is not very ethical at all. They send the message that if you do not wear sexy clothes and try and act sexy then you are not good enough. The logic behind the advertisement is almost in all essence, sexual. They are using a woman who is very attractive with bright colors standing next to a bottle of whiskey. As well, they try and use their slogan that goes with their product and apply it to a completely different situation with a woman. They show how much â€Å"better it gets† when it is aged seven years. This is very degrading to the woman because they portray her as being ugly in the first photo, but after seven years, less clothing, and makeup she is much better. There is nothing wrong with the girl on the left who is just plain and simple. When you have to wear something sexual to get noticed it just continues to drain away from the collective respectability of our society. They try to play sexual emotions in this advertisement. They show an attractive woman and a bottle of whiskey. They try and make it seem that if you drink their product that you can get this woman. Also they try and use the emotions of the females talking about how a decent looking woman can become very attractive. The newer picture also is more vibrant plus she is wearing a lot more sexually provocative clothing than her old self, who is covered up and not showing any skin. It also seems to draw onto girls that have a lower self esteem. Showing that you will become a much happier person if you are good looking and dressed very sexually, than if you are not better looking. Personally I think that this is an unethical dilemma that we face in society today. Using sex to sell products is something that companies should stay away from. Depicting images of people for personal gain is not right in my opinion. Unfortunately in our society this form of advertisement is accepted. This ad is although one that does appeal to its targets by using clever wording.

Intercultural Communications: Japan Essay

Cultural diversity is what people seek to embrace in an effort to get on well with people of different backgrounds. Tolerance is expected while in foreign countries though at times culture shocks are inevitable. Japan is a rich country in terms of culture and technology and it is important to fully comprehend their way of life to be able to mingle with them. What is acceptable in one country maybe considered disrespectful in others and it is therefore important to learn about the customs, practices and the general lifestyle of the Japanese people. This case study seeks to highlight the lifestyle of the Japanese people in terms of social interactions, etiquette, and style of doing business, customer preferences as well as sensitive matters that must be approached with caution. Japanese etiquette According to Mishima (2010), the Japanese are very respectful people and one custom they observe is bowing their heads down. This bowing culture is known as Ojigi and it applies as a form of greeting and also as a sign of respect. It has taken root in Japanese greetings, something which almost replaces the handshake. Foreigners are however pardoned for this and they will receive a rather weak handshake as Japanese stay away from close body contact. While in Japan, it will be considered impolite if people do not return the bow and it is therefore epitome to learn how to do so as it may cost business. Another important fact to note about the Japanese people is that they do not like physical contact with others since it seems to make them uncomfortable. With changing times however and them playing host to many visitors, the Japanese people may shake hands with foreigners. Bowing is taken seriously in Japan and the Japanese people view it as respectful, as a way of showing gratitude as well as a way to apologise. When dealing with older people, the bow is normally deeper and longer and this shows total respect. Casual greetings take a shorter bow while a business bow is done at an angle of 30 degrees. To show gratitude or give a formal apology, the bow angle changes to 45 degrees and this may also be used to express respect to senior people. When executing the bow, men must have their hands on their sides while women are supposed to place their hands on their thighs. What to avoid while in Japan  According to Williams (2010), the Japanese people are very direct when it comes to foreigners and people must pardon them if they ask personal questions such as how much money they make or how big their houses are. The Japanese people expect loyalty in business relationships and failure to this may mean no business at all. They love people who are good dressers and so if people are to make a point over that business meeting they must dress to impress. The Japanese business scene requires businessmen to dress up in conservative suits in a dark shade. Dressing casually to a business meeting is not welcome and this may cost people a contract. Removing shoes is second nature in many Japanese settings and it is therefore advisable to wear those that are easy to remove. Businesswomen must wear minimal accessories and dress conservatively. Women must never wear trousers to a business meeting as the Japanese men will take offence. The Japanese people also believe that women must wear low shoes as they do not like the idea of being towered over. When it comes to wearing the kimono, the left must always be over the right since wearing it otherwise signifies death and it is forms a basis of being misunderstood. The Japanese are conservative and the use of large gestures by the hands considered. People must steer clear from funny facial expressions or any move that attracts unnecessary attention (Williams, 2010). During a business meeting, it is important to stay away from the â€Å"ok† sign since the Japanese always translate it to mean money, according to Williams (2010). Pointing at people as well as blowing the nose publicly is not acceptable in a Japanese territory. Business cards are very important to the Japanese in business and they are given and received with both hands. It is important to print it in Japanese on one side and in your home language on the other. When presenting it, the part printed in Japanese must always face up. After receiving this card, people must not write on it or slip it into their wallets. The Japanese consider all these actions disrespectful and they would be pleased if the person took time to read the card and examine it carefully. This phase is so important that no business transactions will take place until business cards have been exchanged. The Japanese refrain from using the word ‘no’ and in many circumstances may give a â€Å"yes† answer to mean â€Å"no†. It is therefore of essence to understand this since failure to do so may lead to several disagreements during business negotiations (Williams, 2010). Social interactions According to the U. S. Library Congress (2010), the Japanese are harmonious people who have great value for self development and order. Among the values they hold close to their hearts is living peacefully with others be they spiritual or human beings. They believe strongly in everyone fulfilling the social obligations set for them by the society. The Japanese believe in gods and they extend the belief to what befalls people. The gods are believed to have a huge influence in the Japanese lives and they are believed to have the power to control human emotions. The Japanese believe that they are rewarded by the gods if they do good things to others and that is why they highly condemn antisocial behaviour. The Japanese are highly social animals and this culture is developed from an early age. Interdependence is the core of the Japanese people survival and it is encouraged right from the home to the community. The Japanese disregard open competition and in the same breath do not work well with competition. They practice high self-control but at the same time work hard in cooperation with others in an effort to meet their personal obligations. Decision-making is not a one person thing and this brings them together to chart the way forward and they value group work and association with others. They value strong business relationships and work hard to maintain them though hierarchy occurs naturally. In business meetings, the Japanese are keen to exchange business cards as they value it as a tool for interaction. The Japanese style of doing business According to Lafayette (2003), the Japanese often view other people as dishonest especially those from the western countries. The major reason behind this assumption is a disparity in the understanding of what is right and what is wrong. Their perceptions are varied and this makes other people look bad before them. As evidenced by Lafayette, the Japanese are very wary of their business interactions with other people and in their speeches always urge them to be sincere in the transactions. By emphasizing on sincerity, the Japanese have harmony in mind which will include each person contributing fully to meet his or her obligations to make the dealing successful. They also emphasize on the correct choice of words to avoid confrontations and unwanted excitement which may lead to loss of business. It is typical of the Japanese people to be more concerned with the manner and form in which the business is being transacted. On the other hand, westerners are more result-oriented and this could cause friction between both parties. Japanese people in business tend to care more about personal relationships and these calls for a deeper understanding which prompts deep discussions of every minute detail (Lafayette, 2003). Root binding must be done in an effort to nurture the business ties formed since over the years, distance may grow between the two parties as each side tends to interpret the agreement differently. According to Lafayette (2003), this is caused by differences in perception rather than deviousness. The Japanese business people also belief that naturally the business ties will change just as circumstances change over a period of time. The trick here is therefore being flexible enough to adjust as the business relationship may prompt if business ties with any Japanese are to be maintained. Japanese customer preferences According to Cordell (2010), foreign products are subject to intense customer evaluations and they better be good. Other than the resources used in production of the commodity as well as the cost benefits, a foreign product must gain an edge in the market if it is to compete with other local products. The common notion is that products from industrialised nations of the world are valued higher than those from developing countries. The product will therefore be perceived either positively or negatively depending on the country of origin. A brand name is what sells and in most cases, Japanese consumers will go for a product that comes from a reputable company. Marketing of a new product in a foreign land therefore needs be strategic if it is to sell and the company has to aim at maximising its profits. This therefore calls for intensive knowledge of the product as well as assuring the consumers of high quality judging from the fact that Japan is very advanced in industrial and technological matters. Conclusion Japan ranks second in the world’s superpowers’ list and being able to penetrate her territories for a business venture is the best that could happen to any business. It is therefore important to understand their cultural value as it is a step towards understanding how business flows on the other end. Being a foreigner in Japan can be a great experience while at other times it can be stressful. This will happen if people do not take time to study the lifestyle of the Japanese and this may lead to collisions with them. When it comes to the product, it must be well researched and well packaged if it is to survive the stiff competition that Japan offers. It must have an edge on the products already in the market and the marketing-process must also be well researched to address the market needs. The product must be well presented by its marketers in an attractive and practical package and it must have the potential of competing fully with its predecessors in the market. However, a blissful business relationship is bound to develop if people respect their lifestyle and make adjustments to suit in their midst.

Buka culture, Oceania

Residents of Bukas are called Buka after the island and though no English definition of the word can be found it most likely originated from a Malaysian word. Foreigners refer to the people as Bukas but in the country they are know by their clans. It can be assumed that there are rude names that names used for respect within the different inhabitants but I have a feeling that to learn those one must actually visit the island. 2- The Buka reside on Buka Island, Bougainville Province, in Papua New Guinea.Buka Island itself is separated from Bougainville by Buka Passage, a swift flowing sea channel. There are five small inhabited islands found off of the west coast. The east coast of the island has many cliffs as it is unprotected from the ocean wind. The west coast has the Richard Parkinson Range, with its highest peak, Mt. Bei which is 458 meters high. The entire island is surrounded by coral reef rings, with large lagoons on the west coast.3- There are two distinct languages spoken o n Buka, though with dialects there are about 4 different languages, Hanahan Halia is spoken along the east coast, Haku is spoken in the north coast villages, Selau a dialect of Halia is spoken in the Bougainville peninsula, and Solos is spoken within the North Bougainvillean Austronesian families. Halia and Haku speakers can easily understand each other, with Selau being there most distant dialect. However Solos and Halia speakers do have difficulty understanding each other.Tok Pisin is also used as a lingua franca between the three different dialects and this language is spoken throughout Papua New Guinea. All of these languages are part of the North Bougainvillean Austronesian languages which can be traced back to South China and Formosa. There is a clear division between the south and north of this island mainly dealing with those that immigrated to these areas. 4- Most settlements are villages and hamlets. The island itself is divided into five electorates, the pewit, Halia, Hag ogohoe, Tsitalato and the Haku.These areas are connected by narrow paths and through trade partners. These villages would move and change depending on the weather and with new alliances or reorganizations of clans. Some of the first towns grew around missions and near airstrips or by good harbours. This area did not have much European settlement until after WWII so there is still much of the traditional life present. The main town, also called the capital, is located on Buka Passage and on most maps is still labelled â€Å"Chinatown†. The family-household is still the basic social unit and can consist of many generations.The most important buildings in the villages are the tsuhana. Funerals, reconciliations, memorials and feasts are all held at the tsuhana, and the building for the tsuhana is quite elaborate as a pig must be sacrificed for each step of the construction. Town are the center of commerce and then reach out to the nearest villages. There are not many roads and sh ips and air travel are needed to reach certain areas. Due to the geography much of the inner island is not populated. Currently at the capital there is more modern buildings arrived as the settlement has grown to incorporate businesses and some tourism.This urban Mecca contains representatives for banks, the government and agricultural businesses as well as some resorts on the beach. 5 – Buka houses contain many generations, as many of three. One type of house built in this area is made of silt. Silt houses last between 20 and 30 years and are constructed above the ground to allow for the high tide. These houses are quite large and require about 20 men to set the posts (the foundation) of the house. There are also traditional houses made of wood, huts made of woven reeds and roofs that are thatched with hay. Almost all houses are built up on stilts.If no paint is used then most house are a brown or beige colour, as paint is a big upkeep because it has to be reapplied so often due to the humidity. 6 – Bukas economics are mainly based off of agricultural, as the sweet potato is a main staple in the villages not only for food but also to trade. Copra and cocoa are cash crops and there is some small amount of money to be made in spices and vanilla. Other popular crops are breadfruit, yams, taro, rice, bananas, mango, coconuts and other fruits. Many animals have been domesticated for food and birds, marsupials, cassowaries and turtles are hunted for their meat.Tea is drunk throughout the day. There is also a substantial amount of fishing done and collecting shellfish as most villages are very close to the coast. Many families keep chickens and pigs those pigs are considered to be very important and only used for rituals and formal occasions. A lot of time is spent collecting water as fresh water is in short supply. Tourism has slowly sprung up on the island allowing for some small change sin income though moist businesses found in the main city along the Burka Passage all deal with agriculture products.Most villagers produce their own food and townspeople may have their own garden or they trade with village women who sell their produce at markets. Small trade stores supple kerosene lanterns, matches, blankets, clothing, soap, tinned fish, tea, sugar and rice while large urban supermarkets import expensive food items and other products. There is also some work in the gold mining and oil industry though most industry is horticultural. 7 – The political system in Buka is based off of chiefs though both men and women can be â€Å"chiefs†.These chiefs then build alliances and trade routes with other chiefs and clans. Most authority positions are inherited and chieftainships, called tsuono, though many times this heredity is ignored. The tsunono represents the interests of their clan. Each tsuono will look over about 20 families though many tsunono clans can come together under the tsunono mal, of a superior clan. The mo st powerful of all the chiefs, the munihil, is put forth or â€Å"elected† by the tsunono, and has power over clans of a moiety class.(Moiety classes are associated with prestige, with Nakaripa and Naboen being higher class and Nakas and Natasi of lower class. ) Moiety class is important for resolving conflicts and organizing authority. Women can also be chiefs but they are looked on as sacred objects held with great respect. Though ever since the Bougainville civil war women have become more prominent in leadership roles. Those that want to participate in higher politics within the Papua New Guinea government must be very wealthy and use the traditional campaigning methods; much of popular politics does not exist throughout Buka.8 – Kinship terminology is Hawaiian and descent in is matrilineal. Most newlyweds tend to live with their maternal relatives at first but will move to the wife’s native land as children technically belong to the wife’s clan. So u nder this kinship all females in the parent’s generation are referred to as mothers and all males in the parental generation are fathers. All brothers and male cousins are referred to as brother and all sisters and female cousins are called sister. 9 – There are two types of marriage offered in Buka that are clearly described in the marriage act of 1963.Customary marriage is where the individuals follow the customs of their tribes and you do not need any proof of marriage beyond those of the traditional custom, though the definition of a native of automatic citizen is not very clear. The extended family is very important to the formation of the marriage, husbands may have several wife’s and the husband or husbands family must pay the bride price. Once they are of age men and women spend time in supervised courtship sessions. Exogamy is a must and women marry outside of their clans most of the time.Is a women is unhappy then she is able to leave her husband, get divorced and return back to her clan. A statutory marriage must be performed by a district officers, Registrars or ministers of Religion or anyone else that has authority from the government. Marriages must have seven day notice, and all participants must be over 21 years of age unless they have their parents consent. The ceremony must have two witnesses and you will receive a marriage certificate. 10 – Both men and women are involved with horticulture though there is still a clear division of labour as well as payment.Men will clear the forest so that the women can plant gardens and keep the pigs. The crops and cash crops are planted and tended by men, banana, sugarcane, cocoa and coffee and though the women will help to pick these crops the majority of the money is given to the men. Women do all of the cooking though both the men and women will look after the children. In towns and large villages the women take car of the domestic chores and child care while the husbands ar e at work. If a woman has a job then one of her family will take care of the chores.Women have begun to take part in men’s jobs though they deal with a lot of prejudice and harassment, while men that do traditional women’s work are stigmatized. Females are very important to building authority as the participate in female exchange event and redeem matrilineage lands. The men with the most power have achieved it only with the help of his female relatives. As times change women are slowly redefining their roles though there are not many job opportunities for them. 11 – Current religious beliefs are Christians divided between Roman Catholics and Methodists.There has been a lot of assimilation of indigenous and Christian beliefs ad God is called Sunahan. Sunahan is a creator figure from Buka tradition. Traditionally Buka religion focused around keeping good relationships between the living and the spirits of the dead, including the spirits that inhabit all named geog raphical features such as pools of water and large rocks. Spirits can impart positive and negative attitudes and they are all powerful. Spirits are important for success in fighting, horticulture and all things sexual.Bukas communicate with spirits using fire mainly to celebrate funerals. Sensory is also believed in and there are two kinds of sorcery, one that is used by the chief to punish transgressors and contemporary sorcery which is secret and is illegal, it was thought to have been brought in from outside of Buka. IN current society most people still have knowledge of sorcery and use spells to promote, healing, gardening, prevent minor illnesses and to bring about love. Most rituals focus on health and fertility and focus in maturation and future success of those participating.Initiates will find their spirit guide that will help them in their life. Bukas use both traditional and western medicine to overcome illnesses. Western medicine is used to deal with symptoms while tradi tional methods are used to uncover the cultural cause of the illness. There is a hospital in the main city, though most villages will have a mid-wife or other lightly trained women to deal with medical issues. There is not many medical trained professionals available outside of the urban areas so traditional medicine is still prevalent throughout the island.13 – Buka is actually the site of a large social movement called Hahalis Welfare Society. This is referred to as a cargo cult by the church and Australian government. This society was established as a result of new taxes. They were supported by cash crops and ‘baby gardens’ in which young women were encouraged to build the societies population. Over 400 Australian police were needed to restore order. Eventually the society became very prominent supported the Me’ekamui Onoring Pontoku (Fifty Toea Movement) which was a source of much conflict at the end of the 1980s.This society was one of the first to di splay Bougainvillean nationalism and brought about many militant formations. 14 – Barnard, A. , (2006) Patterns of Masculine Protest among the Buka, Journal of Personality, 11 (4), 302-311 Haviland, W. , (2002) Cultural Anthropology, Wadsworth Publishing Resture, J. , (2008), Bougainville History, http://www. janesoceania. com/bougainville_history/index. htm, accessed November 29, 2008 Zimmer-Tamakoshi, L, (2007) Culture of Papua New Guinea, http://www. everyculture. com/No-Sa/Papua-New-Guinea. html, accessed November 29, 2008